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Explanation of the correct belief through authentic Tafsir compiled & translated By AbdulIlah Lahmami
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Explanation of the correct belief through authentic Tafsir compiled & translated By AbdulIlah Lahmami
Weight | .8 lbs |
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This remembrance has merits and virtues none but Allah fully encompasses – the meanings and implications of which, lead to certainty and solace through strengthening ones’ faith and connection with Allah. This special dhikr is of such importance that the author (may Allah preserve him) saw the need to single it out in this short treatise, entitling it, “The Hawqala: Its meanings, virtues, and creedal implications”. It is hoped Muslims will focus their efforts in meaningfully utilising this phrase and making it a regular feature of their every day lives, along with other types of remembrances of Allah.
This is why in all of the works of the Shaikh, whether small or large, you will find quote after quote from the Religious texts. Muhammad Ibn Abdul-Wahhaab is a much maligned and misrepresented Scholar. His adversaries, in his time and after expended much effort in spreading misinformation regarding his belief and methodology. Some ascribe to him extremism; others ascribe to him deviation in belief and creed. All of this are falsehoods easily repelled by the legacy of authorship that he left behind, which clearly show that he was neither an extremist, nor a deviant, rather his works show that he was a true traditionalist in the Path of the Messenger of Allaah and his Companions.
It has been mentioned by the Scholar of Iraq, Nʿumān al-Ālūsī, in his excellent book Jalā al-ʿAynayn Lī Muhākamah al-Aḥmadayn, and Shaykh ʿAbd al-Salām b. Burjis mentioned this poem as being amongst the poetry of Ibn Taymīyah in his work al-Ṣaḥīḥ Min al-Naẓm al-Faṣīḥ Lī Shaykh al-Islām Ibn Taymīyah; and a number of Scholars have explanations of this poem, from them is Shaykh Ahmad al-Mardawī (d. 1236H) written almost two hundred years ago, Shaykh al-Islām Ibn Taymīyah (V) said: “As for Ahl al-Sunnah Wa al-Ḥadīth, then it is not known that any of their scholars nor righteous common-folk ever renounced their doctrine and creed. Rather, they were the most patient of the people upon that, even if they were tested with all types of tests and trialed with all types of tribulations.” Naqḍ al-Manṭiq, p. 42.
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