Description
$24.99
This book is about Tawhid, I have endeavored to be concise their in, employing only simple language. I have compiled it from several amongst the books of our leading eminent scholars, particularly from the book of Shaykh Al-Islam Muhamma bin Abdul-Wahab and his students, amongst the notable scholars of this blessed call.
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Verily, the foremost matter individuals should put to effect is:
To learn the purpose for which Allah created them, took the covenant upon them, sent His Messengers to them, sent down His divine scriptures. For this purpose, the worldly life, the Hereafter, the paradise and the hell-fire were created. Additionally, owing to this purpose, the Day of Judgement will be established, the scales of deeds will be set, the sheets of deeds will be scattered, and sorrow and happiness will be on that Day and on which light will be distributed.
Allah says,
“And he for whom Allah has not appointed light, for him there is no light.”
Allah instructs us that we are created to worship Him. The backbone and foundation of worship is Tawheed; with which all the Messengers had been missioned to proclaim, The simple profession that comprises Tawheed in its entirety is very short, copious of implications, and critically significant; it is:
“La ilaha ill Allah”
204 pages
Shaykh Muhammad bin ‘Abdil-Wahhaab al-Wassaabee answers this question by illuminating the reality of saying “Laa Ilaaha ill-Allaah.” He presents a terse, yet rich explanation of this statement, its pillars and its conditions and warns of what nullifies it. He also indicates where this statement appears in the Noble Qur’an and the various ahaadeeth attesting to its importance.
It is imperative that every Muslim, male or female, young or old, to not only reaffirm that Laa Ilaaha Ill-Allaah, but understand its meaning and its implications.
We believe in Allah the Exalted, by His beautiful names and lofty attributes, which are affirmed in the Quran and the authentic Sunnah in a way which are befitting to His majesty; without Tahreef (distortion) or ta’teel (negating) or takyeef (saying how) and tamtheel (likeness to creation). Rather we say: All of his attributes are true and all of His names are beautiful. We affirm for Allah, what He has affirmed for Himself, what His prophet (Sallallahu Alayhi Wasallam), has affirmed for Him, and what the companions of the prophet,(Radiallahu anhum), have affirmed for Him; in what which is befitting to His majesty. His attributes do not resemble the attributes of the creation, and His names do not resemble the names of His creation. He has beautiful names, and they have great meanings.
216 pages
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