The vocabulary also is both classical and modern. This is above all a practical grammar, not an advanced reference grammar like Wright’s. It is meant for the beginner who is not familiar with the peculiarities of Semitic languages. Nevertheless it is comprehensive enough, the authors believe, for most students’ needs in the first two or three years of their study.
From the book’s back cover :Yo adorn oneself with beautiful etiquette, noble manners, good behaviour, and pious conduct are distinguishing characteristics of the people of Islaam, and knowledge the most precious pearl in the crown of the purified sharee ah~cannot be attained except by those who adorn themselves with its etiquette and those who leave evil qualities associated to it.
Verily the book ‘The important lessons for the every Muslim is a valuable book concerning a topic of extreme importance by an eminent Imam, and Shaykh, advisor, concerned cultivator, who is none other than the Imam, the scholar, Abdul Aziz ibn Abdullah ibn Baz; may Allah have mercy upon him. He wrote it giving advice to the Muslim Ummah according to what it was necessary for them to learn from the affairs of the religion, in the Aqeedah, worship and manners. He arranged it in an extremely beneficial order explaining the necessary matters of the religion, and the important obligations which are incumbent upon every male and female Muslim to know.
Written By Shaykh Abdul Aziz Bin Baz Explained By Shaykh Abdur Razzaq al-Abbaad
The word, “good” is mentioned in an indefinite form (in Arabic) to attach a level of importance and clarify the abundance of good to whomever Allāh bestows Fiqh of the religion which by it is a means for one’s victory and success. The servant finding happiness in having Fiqh of the religion, devoting oneself to it, regularly attending the sittings of knowledge, being delighted with reading the books from the people of knowledge, also studying and memorizing is among the signs of good for the servant.
The servant should set aside a portion of his day for seeking knowledge. An avenue in which he acquires knowledge is that he doesn’t let a day pass by without obtaining it. Doing this should be among the objectives that the Muslim strives for daily and is serious about acquiring beneficial knowledge. Rather this is the most significant objective the Muslim seeks and strives for its obtainment.
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