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If a sick person went to the doctor for treatment and was advised to avoid certain delicious foods to preserve his health, he would believe the doctor and comply with the doctor’s orders. Despite this, we see many people disobeying Allāh and His Messenger by leaving off the obligations while doing prohibited actions; although he reads and hears the commands and prohibitions. He knows the permissible and the impermissible. Therefore, is the doctor more truthful to them than Allāh, the Exalted? Or is their sickness more severe to them than the Hellfire?
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The greatest action of worship which manifests the Khushu, of the body to Allah is the prayer (salah). Allah has praised those who have Khushu, in the prayer. al-Hasan, may Allah have mercy on him, said, ‘When you stand in prayer, stand in due obedience as Allah has ordered you, beware of negligence and looking (here and there), beware that Allah be looking at you while you are looking at something else, asking Allah for Paradise and taking refuge with Him from the Fire, yet your heart is heedless, not knowing what the tongue is saying.’ Hudhayfah said, ‘The first thing you will lose of your religion will be Khushu and the last thing you will lose of your religion will be the prayer, and it is well possible that there is no good in a person who prays, and soon will come a time when you shall entre a large Masjid and not see a single person with Khushu. This small treatise deals with the correct and accurate meaning of Khushu, and with three extremely beneficial appendixes.
The Prophet (Sallahu Alayhi Wassallam) said:
The first thing that the servant will be brought to account for on the Day of Resurrection from his actions will be the Prayer. Our Lord will say to His angels, and He knows best, ‘Look at My Servant’s Prayer, did he complete it or was it deficient? If it is complete, then it will be recorded as complete. However, if there is any deficiency in it He will say, look and see whether my slave performed any supergatory Prayers: If he does have supergatory Prayers, He will say, ‘Complete the obligatory Prayers of My servant from his supergatory Prayers: Then the rest of his deeds will be judged in a similar fashion:’ Sahih Sunan Abu Dawud (no. 864)
The scholars say, If the pain which afflicts the heart is connected with something from the past the it is sadness. If it is connected with something from the future, then it is anxiety. If it I connected to the current condition of the person then it is grief.
Upon investigation into the path to remedy, for grief, and striving to repel and emove this from ones heart, we find that the people are greatly negligent and turn tto variosus directions which are astray from a real remedy. There is nothing which can heal, give ease, give harmony, there is no medicine or cure except in truly returning to Allah the Majestic and High.
This book serves as a reference point for the English-speaking Muslim to allow them to differentiate between what is legislated based on the Qur’ān and the authentic Sunnah, with the understanding of the Companions, and what has no basis in the religion of Islam whatsoever.
Shaykh al-Albānī said, describing his work: “I made it a stipulation to only include in it authentic narrations, as is our normal practice in all our works—and all praise is for Allāh, always and forever.
Ibrahim Books is pleased to present publications designed to enable Muslim individuals and families to understand and learn Islam from reliable sources.
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